The Last Artisans: Indigenous Craftsmanship Across Generations in Zanskar Valley

Authors

DOI:

https://doi.org/10.31305/rrjiks.2025.v2.n1.001

Keywords:

Indigenous Skills, Crafts, Zanskar, Formal Education

Abstract

Zanskar, a remote valley in Ladakh, self-sustained for centuries in every way possible, holds a rich legacy of indigenous skills and crafts such as weaving, pottery, carpentry, embroidery, painting, etc., which are assimilated into its cultural identity and socio-economic structure and passed down to generations. However, with time, two significant factors played a vital role in the decline of this intergenerational transfer of knowledge. One is the development of hard infrastructure, which led to imports rather than exports, i.e., less dependency on local goods, and the other one is our formal education system, which does not emphasize indigenous crafts and skills much. So, intergenerational transmission has decreased.  This paper investigates how formal education can be used to revive this intergenerational transmission in the context of Zanskar. It analyses how indigenous skills and crafts can be fused in formal education by investigating the socio-economic factors, modernization, and impact of family structure. By visiting Zanskar and interviewing artisans there, this paper examines the challenges local artisans face in today's time to survive, as few crafts are about to vanish because the young generation is not so keen to grab this knowledge. This paper provides a solution to revive this loss by focusing on culturally responsive pedagogy and place-based education. This paper suggests how to strengthen vocational education so that it can contribute to this rich heritage preservation. The results demonstrate that carefully crafted education can mediate between the need to preserve the heritage and the changing socio-economic landscapes of modern times, safeguarding the relevance of traditional craftsmanship in the present day.

Author Biographies

  • Urvashi Yadav, Research Scholar, Department of Education, Central University of Rajasthan

    Urvashi Yadav is a Ph.D. scholar in Department of Education at Central University of Rajasthan, India under the supervision of Dr. Seema Gopinath. She holds a Master of Education and Masters of Science in Chemistry. Her work aims to bridge cultural knowledge with modern pedagogical frameworks to promote sustainability and inclusivity in science education. She has presented her research at national and international forums and is actively involved in interdisciplinary studies related to indigenous science, environmental education, and policy.

  • Dr. Seema Gopinath, Assistant Professor, Department of Education, Central University of Rajasthan

    Dr. Seema Gopinath has been a faculty member in the Department of Education, School of Education, Central University of Rajasthan since March 2020. She has more than 19 years of teaching experience. She is a postgraduate in Mathematics and Education, NET, and Ph.D. in Education. She is an expert in Mathematics Education, Techniques of Evaluation and Test Construction, Research Methodology and Statistics, Educational Psychology, and ICT in Education. She has many publications, presented many papers in International and National seminars/conferences. She is a recognized Ph.D. supervisor in the Department of Education, Central University of Rajasthan.

References

Caingcoy, M. (2023). Culturally responsive pedagogy. Diversitas Journal, 8(4), 3203-3212. https://doi.org/10.48017/dj.v8i4.2780 DOI: https://doi.org/10.48017/dj.v8i4.2780

Chen, S., Meng, L., Ji, Z., Yuan, L., & Li, G. (2024). Research on the path of "Three education reforms" Driven by the traditional intangible cultural heritage craft entering the campus in vocational colleges. Occupation and Professional Education, 1(1), 65-71. https://doi.org/10.62381/o242109 DOI: https://doi.org/10.62381/O242109

Hodge, H. N. (2013). Ancient futures: Learning from Ladakh. Random House.

Kulago, H. A., & Jaime, A. M. (2022). Indigenous education, decolonization, and reinvigorating the work of our ancestors. Oxford Research Encyclopedia of Education. https://doi.org/10.1093/acrefore/9780190264093.013.1595 DOI: https://doi.org/10.1093/acrefore/9780190264093.013.1595

Maluleke, R., & Gumbo, M. T. (2022). Applying a culturally responsive pedagogy to promote Indigenous technology in teaching design skills. Contemporary Issues in Technology Education, 233-248. https://doi.org/10.1007/978-981-16-7885-1_15 DOI: https://doi.org/10.1007/978-981-16-7885-1_15

Reverse measurement and modeling of mudguard profile based on laser scanning. (2024). Eurasia Journal of Science and Technology, 6(4). https://doi.org/10.61784/ejst3024 DOI: https://doi.org/10.61784/ejst3024

Streelasky, J. (2020). Weaving place-based education and coast Salish knowledge: Stories from salt spring island. Sociological Studies of Children and Youth, 121-137. https://doi.org/10.1108/s1537-466120200000026008 DOI: https://doi.org/10.1108/S1537-466120200000026008

Wantik, L., Laksmono, B. S., Lefaan, A., & Lumintang, O. M. (2024). Education system for Indigenous communities: A review of social ecology. Indonesian Journal of Advanced Research, 3(10), 1593-1604. https://doi.org/10.55927/ijar.v3i10.11944 DOI: https://doi.org/10.55927/ijar.v3i10.11944

Yuan, B. (2024). The spirit of craftsman is integrated into the teaching and research of art college students in the new era. World Education Forum, 2(4). https://doi.org/10.18686/wef.v2i4.4601 DOI: https://doi.org/10.18686/wef.v2i4.4601

Zhang, A. (2024). Research on art participation models in the protection and inheritance of traditional crafts. Communications in Humanities Research, 38(1), 90-95. https://doi.org/10.54254/2753-7064/38/20240069 DOI: https://doi.org/10.54254/2753-7064/38/20240069

CHATTERJI, S. (1992). The indigenous culture of Zanskar. India International Centre Quarterly, 19(1/2), 233-240

Downloads

Published

2025-06-30

How to Cite

Yadav, U., & Gopinath, S. (2025). The Last Artisans: Indigenous Craftsmanship Across Generations in Zanskar Valley. Research Review Journal of Indian Knowledge Systems, 2(1), 1-9. https://doi.org/10.31305/rrjiks.2025.v2.n1.001